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By sai_trading In Forex Reviews On February 10, 2022

 

                                                                  Philippines Anti-Cybercrime Police Groupe MOST WANTED PEOPLE List!

 

 

 

#1 Mick Jerold Dela Cruz

Present Address: 1989 C. Pavia St. Tondo, Manila

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#2 Gremelyn Nemuco

Present Address; One Rockwell, Makati City

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#3 Vinna Vargas

Address: Imus, Cavite 

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#4 Ivan Dela Cruz

Present Address: Imus, Cavite

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#5 Elton Danao

Permanent Address: 2026 Leveriza, Fourth Pasay, Manila 
Present Address: Naic, Cavite

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#6 Virgelito Dada

Present Address: Grass Residences, Quezon City 

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#7 John Christopher Salazar

Permanent address: Rivergreen City Residences, Sta. Ana, Manila

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#8 Xanty Octavo 

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

 

 

 

 

 

 

 

 

 

 

#9 Daniel Boco

Address: Imus, Cavite

 

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

 

 

#10 James Gonzalo Tulabot

Permanent Address: Blk. 4 Lot 30, Daisy St. Lancaster Residences, Alapaan II-A, Imus, Cavite 
Present Address: Pasay City

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#11 Lea Jeanee Belleza

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#12 Juan Sonny Belleza

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

       

 

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One of the principal men told them that a dream last night had advised him not to deny the “Señor” anything he asked for, as he had to have a “head” and would not go without one. “You are daft, and he comes here knowing a good deal,” the dream had said. It had often been a puzzle to me why primitive people should make for themselves stone idols to whom they might sacrifice and pray; but what is to us a rock or stone may be to the Indian a man or a god of ancient times, now turned into stone. By carving out features, head, body, or limbs, they only bring before their physical eyes what is in their mind’s eye. This peculiar kind of pantheism can never be eradicated from the Indian’s heart unless he is from stole my money infancy estranged from his tribal life. I had many interesting interviews with the old shaman whom the authorities had appointed to serve me. He confided to me that for many years he had faithfully fulfilled his office as the principal singing shaman of the community, but that the people had once suddenly accused him of practising sorcery and wanted to punish him. Being very intelligent and upright, he was of great assistance to me, and the more eager to do all he could for the grudge he bore his compatriots for accusing him of sorcery. No doubt he was glad of my coming, as it gave him a chance to rehabilitate himself, since, for the first time in three years, he had been engaged to sing at the dance.

All were fat and of delicate flavour, and lasted us quite a long time. Creek, which we called “Bonito,” and which shortly below our camp joins the Gabilan, an affluent of the Bavispe River which probably has its origin near Chuhuichupa. The summit of the sierra toward the east appeared to be 2,000 feet high, and the first ridge, at the foot of which we camped, rises here almost perpendicularly about a thousand feet. The little stream already mentioned originates in a deep cañon and adjoining it are four large cordons descending from the ridge east of us and spreading themselves out like a gigantic fan, which we had noticed from some distance on the previous day. From our camp led a track eastward, up along one of these cordons, and a reconnoitring party found a Mormon settlement ten or twelve miles off. I selected as a camping ground a small mesa on the left bank of the river, among pines and oaks and high grass, about forty feet above the water edge. A meadow set park-like with pines extended from here nearly three-quarters of a mile along the river, and was almost half a mile wide. Near our camp we found several old and rusty empty tin cans, such as are used for putting up preserved food.

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There were no marks of implements on the walls; all the work seems to have been done by hand and smoothed over with some wetted fabric. In one cave of this valley the walls show finger-marks on the plaster. Occasionally we found a small boulder of hard stone embedded in the wall. The shaman into the field and fast for five days before the anniversary and for five days afterward. An hour or two after sunset a big fire is made and four arrows and the ceremonial object called god’s eye are placed east of it. The shaman first makes four ceremonial circuits, then puffs tobacco-smoke on the god’s eye and on the child.
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In other words, here we observed for the first time barrancas, which from now on form an exceedingly characteristic feature of the topography of the Sierra Madre. These precipitous abysses, which traverse the mighty mass of the sierra like huge cracks, run, as far as Sierra Madre del Norte is concerned, mainly from east to west. In the country of the Tarahumare, that is to say, the State of Chihuahua, there are three very large barrancas. They are designated as Barranca de Cobre, Barranca de Batopilas, and Barranca de San Carlos.

The Deer, the Toad, and the Crow

It consists of half of a large round gourd, adorned inside and outside with strings of beads of various colours. It is filled with wads of cotton, under which lie carved stone figures of great antiquity. None but the chief religious authority is allowed to lift up the cotton, the symbol of health and life. On festive occasions the woman in charge brings the bowl to the dancing-place and deposits it at the middle of the altar. Parrot feathers are stood up along the inner edge, and each person as he arrives places a flower on top of the cotton inside of the bowl. This vessel is really the patron saint of the community. It is like a mother of the tribe, and understands, so the Indians say, no language but Cora. The Christian saints understand Cora, Spanish, and French; but the Virgin Mary at Guadalupe, the native saint of the Mexican Indians, understands all Indian languages.

There are stories about injurious herbs that have been given in pinole or water, and actually made some racers sick. It may even happen that some dishonest fellow will pay to the best runner of one party a cow if he lets the other party win. No one will, however, wonder that there are six watchmen appointed by each side to guard the runners from any possible peradventure, and to see that everything goes on in a proper, formal way. Tipsy persons are not admitted, and women in a delicate condition are carefully kept away, as the runners become heavy even by touching such a woman’s blanket. No doubt the Tarahumares are the greatest runners in the world, not in regard to speed, but endurance.

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He sings incantations and again makes four ceremonial circuits, and smokes as before. Next he places his mouth to the child’s forehead, and draws out something that is called the cochiste, the sleep or dreams, spitting it out in his hand. He makes a motion with his plumes as if he lifted something up with them from his hand, and holds the plumes over the god’s eye for a while. The people now see that two small, white balls are attached to the plumes, and he shows them to all present, to prove that he does not deceive them. Then he crushes the balls in his left hand with a sound as if an egg was cracked, and throws them away. Selected according to individual taste, but the kind I saw most frequently was a white blossom called corpus, the delicious fragrance of which I noticed every time the women danced by. Two boys had a peculiar kind of white flower fastened with a handkerchief tied around their heads. It is called clavillinos, and looks like thick, white hair. Around their ankles the men had wound strings of dried empty pods of a certain palm, which made a rattling noise during the dancing. Five times during the night, ears of corn and plumes were brought from the altar, and then the men always removed their hats.

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